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My nephew asks if he will eat meat only in heaven. I struggle to answer

10 أيار 2025

My nephew asks if he will eat meat only in heaven. I struggle to answer

The most difficult aspect of the famine in Gaza is having to explain it to little children.

Published On 10 May 202510 May 2025
A Palestinian child waits to receive food cooked by a charity kitchen, in Beit Lahia, northern Gaza Strip on May 8, 2025 [Mahmoud Issa/Reuters]

When on March 2, we heard all crossings into Gaza were closed, we thought it would not last more than two weeks. We really wanted a normal Ramadan where we could invite our surviving relatives for iftar and not worry about what food we could find to break our fast.

But it did not turn out this way. We spent the holy month breaking our fast with canned food.

My family, like most families in Gaza, had not stocked up on food or essentials, as no one expected the crossings to close again, or the famine – or even the war – to return.

In the days after the closure, food and other basic goods disappeared from the markets, and prices skyrocketed. A kilogramme of any vegetable jumped to $8 or more, sugar $22 and baby formula $11. A sack of flour previously costing $8, went up to $50; within two months, it reached $300.

Most people in Gaza could not afford these prices. As a result, families, including my own, began reducing the number of meals they eat, limiting themselves to just breakfast and dinner, and shrinking each person’s portion – half a loaf of bread for breakfast a whole one for dinner. Men, women, elderly people and children would stand in front of bakeries and charity kitchens for hours, in shame and sorrow, just to get a few loaves of bread or a small plate of food. For some families, this would be their only food for the day.

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All the residents of central Gaza, where I live, relied on only three bakeries: two in Nuseirat and one in Deir el-Balah.

The crowds at these bakeries were overwhelming, blocking roads and halting movement in the area. Every day, there were cases of fainting and suffocation due to the pushing and shoving. In the end, only a small number of those who waited since morning would get bread.

My father would go to the bakery before sunrise to line up, instead of using what’s left of our flour, because we did not know how long this situation would last. But he would find the line already long, dozens having slept outside the bakery. He would stay until noon, then send my brother to take his place in the line. In the end, they would return with nothing.

On March 31, the World Food Programme announced the closure of all of its bakeries, including the three we could access, due to the depletion of flour and the lack of gas needed to run the ovens. This marked the start of true famine.

Soon, charity kitchens started closing as well because they ran out of food stock. Dozens of them shuttered in the past week alone. People grew even more desperate, many taking to local groups on Facebook or Telegram to beg for anyone to sell them a bag of flour at a reasonable price.

We live in a “lucky” neighbourhood where the kitchen still functions.

My niece Dana, who is eight years old, lines up in front of it every day with her friends, waiting for her turn as if it were a game. If she receives a single scoop of food, she comes back running, feeling very proud of herself. And if her turn doesn’t come before the food runs out, she returns in tears, complaining about how unfair this world is.

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One day during Ramadan, a boy, displaced with his family to the al-Mufti School near our home, was so desperately trying to get food that he fell into the pot of hot food the charity kitchen was cooking. He suffered severe burns and later died from them.

The signs of famine began becoming apparent everywhere about a month and a half after the closure of the crossings. We see them in every aspect of our lives – sleeping on an empty stomach, rapid weight loss within, pale faces, weak bodies. Climbing stairs now takes us twice the effort.

It has become easier to get sick and more difficult to recover. My nephews, 18-month-old Musab and two-year-old Mohammed, developed high fever and flu-like symptoms during Ramadan. It took them a whole month to get better because of the lack of food and medicine.

My mother has been suffering from severe vision loss due to complications after eye surgery she had in late February. The malnutrition and the lack of eye drops she needed to recover have made her condition much worse.

I myself have been unwell. I donated blood to al-Awda Hospital in Nuseirat just days before the border was closed and this seriously affected my physical health. Now, I suffer from extreme weakness in my body, weight loss and difficulty focusing. When I went to the doctor, he told me to stop eating canned food and to eat more fruit and meat. He knew that what he was saying was impossible to do, but what else could he say?

Perhaps the most difficult part about this situation is having to explain famine to little children. My nieces and nephews cannot stop asking for things to eat that we simply cannot provide. We struggle to convince them that we are not punishing them by hiding food, but that we simply do not have it.

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Five-year-old Khaled keeps asking for meat every day while looking at food pictures on his mother’s phone. He stares at the images and asks whether his martyred father gets to eat all this in heaven. Then he asks when his own turn will come, to join his father and eat with him.

We struggle to answer. We tell him to be patient and that his patience will be rewarded.

I feel helpless seeing daily scenes of famine and desperation. I ask myself, how can the world stay silent while seeing children’s bodies go thin and fragile and the sick and injured die slowly?

The occupation uses every method to kill us – by bombing, starvation, or disease. We have been reduced to begging for a piece of bread. The entire world watches and pretends that it cannot even give us that.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance.

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